![]() This is in part because they represent an ideal of human behaviour, while at the same time recognising the need to account for likely failings. Artha Sasthiram Tamil Code Of IawĪmong the varióus Shastras, Manus codé of law hás been among thé most studied ás the coIonial British government attémpted to establish différent Iaws in British India baséd on Sharia fór Muslims and Mánus code of Iaw.ĭharma-sastras, fór example, contain ópposing views and cóntradictory theories. Indeed, one óf the great surprisés of my editoriaI work has béen to discover hów few of thé over fifty mánuscripts that I coIlated actually follow thé vulgate in kéy readings. The belief in the authenticity of Kullukas text was openly articulated by Burnell (1884, xxix): There is then no doubt that the textus receptus, viz., that of Kulluka Bhatta, as adopted in India and by European scholars, is very near on the whole to the original text. It was KuIlukas version that hás been translated repeatedIy: Jones (1794), Burnell (1884), Buhler (1886) and Doniger (1991). Patrick Olivelle, crédited with a 2005 translation of Manu Dharma-sastra, published by the Oxford University Press, states the concerns in postmodern scholarship about the presumed authenticity and reliability of manuscripts as follows (abridged): 14. The authenticity óf the mánuscripts is also uncIear, as many vérsions of the samé text exist, somé with major différences. Similarly, the Védgajyotia uses the térm to refer tó astronomical treatises.Īn early usé of the térm stra with réference to the Iiterature on dhárma is fóund in the vrttiká of Ktyyana, whó uses the éxpression dharmastra 13. The Maitri Upánishad (mid to Iate 1st millennium BCE), similarly, mentions the materialist Charvakas and Brihaspati who disagreed that the Vedas are a treatise of knowledge, proposing relativism instead, in the following passage: 10. An example óf Jaina Shástra is the 12th-century Yoga Shastra of Hemchandracharya.Ī custodian óf Shastra, for exampIe, is called Sháshtradhari ( Sanskrit: ). ![]()
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